Thai food near me with delivery

“We are the people of Baashi, he who led us from the deserts, he who made treaty with the dwellers of the ocean, he who slew the great chiefs of the Nikhuva and took from them their pearls and cowrie shells. It is in this year, which all civilized peoples know as the year of the star Dulasmag, that I write to you of the situation of our people. Of the wisdom of Qasri Aqoon, where scrolls are stacked like coins in a vault. Of the wealth of Qasri Maroodiqya, whose markets never want for the ivory of whale nor elephant. Of the honor of Qasri Abeesooyinka, who feeds many mouths and guards yet many more from the lizard demons. Of the nobility of Qasri Ubakhiyo, where the civilization of the Jasiir Jadid meets the savagery of the Tanizu barbarians. Of the cunning of Qasri Bariga, whose navigators and traders bring the far off knowledge of Haless to the shores of the Jasiir Jadid. And finally of the queen of cities. Qasri Baashi, the city of glory and death where no man save the noblest or bravest dare dwell. It is with these actors that our tale begins. May fortune and the divine laws of the world smile upon our people, for it is the age of our glory.”
- Dayakh Baare in the foreword of Lessons of the Peace, a treatise on rule.
​
A culture map of the Baashidi. There’s also [REDACTED], which isn’t on screen at the moment.
​
​
A religion map. You can ignore that little blue province. It’s nothing important.
Who Are the Baashidi?
The Baashidi are a group of humans living in southern Sarhal bound by a shared language and historical ties to the hero Baashi as well as the ancient Jinnakah and Ardimya sultanates. Their culture group also includes the Guryadagga (People Who Stayed at Home), an umbrella term used for the people living in the lands that the Baashidi migrated out of long ago. The Baashidi call their home the Jasiir Jadid (New Peninsula) and term the lands of the Guryadagga the Jasiir Doog (Homeland Peninsula). Their culture is split into three groups: The Suhratbi, who live in the Suhratba plain. The Dhebiji, who dwell in the thin peninsular land of the Dhebij, and the Ashamadi, who occupy the eastern portion of the Ashamadiat plain.
There are five kingdoms among the Baashidi: Qabiika Baddabi, Qabiika Beeragga, Qabiika Weggabiga, Qabiika Dadubakha, and Kabilu Gawakhiza. Qabiika roughly translates as royal tribe, with Kabilu being a corruption of the word used in some parts of the Ashamadiat.
The Dhebiji and the Suhratbi are the original Baashidi, formed as cultures a millenia ago out of migrants from the lands of the Ardimyan sultanate as it was destroyed during an event known as the Great Death, a consequence of the Day of Ashen Skies. The distinction between them is partially geographic and political, but also references how much of their ancestry they trace to the Nikhuva people, whose tribes occupied much of the Dhebij in ancient times.
The Asahamadi were incorporated into the Baashidi world centuries ago, made up of a mix of Dhebiji settler and Baashified Tanizu. They still maintain some traditions from Tanizu, and some of them even practice the rites of the Beast Memory over Baashidi religion.
The Baashidi have an ancient pact with the merfolk, who inhabit the seas around them. Baashidi cities are built with sunken areas and canals to accommodate merfolk swimming through them, and the great friendship between the two peoples is a source of Baashidi pride and their success as seafarers.
The Baashidi are well known for their poetry, with the skill highly prized among all levels of Baashidi society due to their belief in its magical power. Formal court poetry follows specific forms that draw upon mathematical formulations and sacred geometries, while its more folk practice is often as long form sung tales of an individual’s glory or dishonor. Those who master either form are respected for the power they wield, and it is not unknown for even the highest to be struck down by a curse poem from an offended poet.
The Ardimya Sultanate and the Great Death
Ardimya was a Jinn, a being of magic and elemental power whose kind ruled over Sarhal and Bulwar at various points in ancient history. Her history prior to appearing in East Sarhal is unknown, but she came from somewhere west, fleeing other Jinn, and led a great caravan of her servants through East Sarhal in an event known as The Great Procession. She gave many gifts to the people of the lands she passed through, something that we’ll cover in more detail in a dev diary on the [redacted] system. Eventually, she arrived in the lands of the Jasiir Doog, where she brought the local tribes under her influence through both gifts and force, chief among them the tribe of the Nasmaneen, who served as her priests. Ardimya’s sultanate was a powerful but isolated state. The strongholds of most of her kind were in West Sarhal, and Ardimya had little interest in those of her kind who were not her servants, not even those who fled from the Jinn-Binders in Bulwar. At the Lizardfolk Kingdoms dominated southern Sarhal, which they considered to belong entirely to them. Ardimya spent a great deal of effort staving off lizardfolk conquest of her sultanate, a losing war that saw her resources stretched. This all changed in 7700 BAS, when the precursor elves defeated Ardimya in a war, forcing her to pay tribute, while at the same time they ravaged the lands of the lizardfolk.
While the precursors eventually left due to their civil war, Ardimya’s image in the eyes of her people was forever tarnished, eventually leading to an assassination attempt by one of her sons and the Jinn’s descent into madness. Matters were made worse when Ardimya was ravaged by the attacks of the Deep Devils, an event which afflicted all of coastal Sarhal. The weakness of their mother and her clear loss of sanity prompted her remaining sons to rebel against her, launching the sultanate into a civil war.
Though Ardimya won the son civil war, her victory would be a bitter and short lived one. The Day of Ashen Skies occurred only 40 years later, banishing all of the remaining Jinn, including Ardimya. Though this was a catastrophic event for most of the world, it was near apocalyptic in the Ardimyan sultanate.
Enchantments became unbound as magical storms which scoured and warped the land, killing millions. Additionally, the civil war had been a long and bitter struggle between family, a conflict where horrific magic and monsters had been unleashed. Without their masters and with the rules of magic changing, these creatures were free to wreak havoc as they wished. None will ever truly know what befell most of the sultanate’s cities, but the survivors who were not simply killed in this initial wave of devastation found themselves locked in battle with the Qeyikul, anthropotrophic humanoid monsters of unknown origin who devoured entire cities of survivors.
Most of those who survived became nomads, engaged in a constant desperate struggle to survive the hostile environment that their home had become while their heels were dogged by monsters. From among these fragmented bands arose a hero known as Baashi. A young warrior who fought with legendary skill and valor, he rallied groups of survivors into an army that would eventually slaughter the main mass of Qeyikul alongside help from the Nasmaneen, who had managed to hold the capital city of Ardim Qarast against the tide of death. Baashi was offered a place of honor among those in Ardim Qarast but refused it along the line that his followers had come from the tribes oppressed by Ardimya and the royal tribes. He and his followers went west, while the royal tribes founded the sultanate of Jinnakah, which would eventually collapse in 789 AA, leaving the Guryadagga as nomads dwelling in the lands of the empire they had once ruled.
The Guryadagga
The Guryadagga, as mentioned above, is the name applied to those who remained in the Jasiir Doog after the events of the Great Death and Baashi’s march to the west. They are split into four royal clans: The Nasmaneen, the Qayneen, the Muudeyneen, and the Samaaneen. All of these are descended from the original royal tribes of the Ardimyan sultanate, though now split into many disorganized subtribes. They call their land “Ardimya’s Land” from which Cannorians call it simply Ardimya.
The Nasmaneen managed to hold onto some power after the Great Death, using the magic of Ardimya’s city to keep their lands fertile and maintain the lifestyle of luxuries they had been accustomed to during the days of the Ardimyan sultanate. However, the magic of the city was damaged by the events of the Great Death and the desperate Jinnakans would send expeditions into the lands visited by Ardimya’s procession in search of a way to restore. This would lead to the creation of Bwa Dakinshi as a Jinnakah puppet state, though this was the only notable result. The sultanate would collapse by 789 AA, and the Nasmaneen dispersed as nomads, attacked by other Guryadagga tribes who had long been envious of their rule over Ardim Qarast.
In 1444 the Guryadagga exist entirely as nomads, sustained through trading precious materials found in the desert or by offering their services as mercenaries to fight off Qeyikul attacks in the eastern lands of Qabiika Baddabi.
They and the lands of Ardimya will see a great change and the birth of something new in the time period of the game. But I’ll leave that to a future dev diary.
The Merfolk
Baashi first met the merfolk in 60 AA, when he and his followers attempted to escape a horde of Qeyikul via hastily constructed rafts. The merfolk, recent arrivals to the region, took pity upon the humans and saved them, guiding their vessels to a safe island, where Baashi swore a pact with the merfolk chiefs and founded the city of Qasri Baashi above the nascent merfolk villages there. From this point, the merfolk and the Baashidi were joined in cause, and the two people helped each other prosper, both refugees from lost homelands.
Merfolk do not know their own origins, but know that their ancestors felt a great sense of loss for an unknown homeland. Whether they were once land-dwelling people or refugees from the deep sea is unclear, but they arrived in Sarhal a few decades after the day of Ashen Skies, leading some Cannorians to believe that they are Ruinborn. The Baashidi themselves believe their friends to be exiles from the realm of water, fleeing the collapse of a cruel Jinn’s realm in the same way that they did.
They are a generally xenophobic people who prefer to deal with the above seas world through their Baashidi partners, trusting in their ancient friendship and the respect that the Baashidi have for them to ensure they get a fair deal. Many Sarhali peoples have mistaken isolated merfolk sightings for the presence of water spirits or godlings, and the people of Fangaula and Fahvanosy both have a reverence for the creatures, even if the merfolk themselves avoid contacting them.
Merfolk can breathe air, but must skin their skin wet in a similar fashion to marine mammals. They and the Baashidi have invented forms of magic and crude devices which allow them to sustain themselves on land for prolonged periods, but these are expensive and don’t make up for their lack of legs, meaning only magically adept or wealthy merfolk can spend any real time away from water. For the most part, their existence is confined to the seas and to areas near the coast. Those merfolk living close to or within Baashidi settlements often consider themselves to be citizens of the above the seas world, and enjoy full equality within it.
The merfolk are not the only denizens of the deep but they are the only ones that are friendly. The Baashidi have heard tales from their friends of monsters and vile creatures beneath the waves, and are sometimes requested to send aid when the merfolk kingdom finds themselves engaged in war with those below.
The merfolk themselves will be in game, though their culture won’t exist on the map. You’ll learn more about the merfolk estate and how you can interact with the Baashidi’s underwater allies in a future dev diary.
The History of the Jasiir Jadid
The Baashidi themselves settled in various small villages near the coasts and their merfolk allies. Over time, these settlements grew into city states which would find themselves as tributaries of the Jinnakah sultanate, who saw themselves as the premier power in southern Sarhal and ruled over many south Sarhali humans in addition to the Baashidi. In 480 AA, the expanding lizardfolk kingdom of Karassk would go to war with Jinnakah over the lands of the Jasiir Jadid, making most of the Baashidi their tributaries. The era of lizardfolk rule would allow the Baashidi to grow and develop their powerbases under the mostly distant lizardfolk, and when Karassk’s power began to decline in the 7th century, the Baashidi were able to become independent. For the first time in history, they were no longer under the shadow of an ancient empire and were free to choose their own direction as a people.
The immediate centuries after the independence of the Baashidi were an age of warfare and strife, as the various Baashidi polities attempted to consolidate their power and gain advantage over their rivals. Perhaps the most important conflict fought in this time is the Dagafita, which marked the end of the period of warfare. The Dagafita was a series of wars that began in 1151, fought as a struggle for dominance of the Ashamadiat between Qabiika Beeragga and an alliance of the northern powers consisting of Qabiika Weggabiga, Qabiika Dadubakha, and Kabilu Gawakhiza. The conflict engulfed the entire Baashidi world until 1208, when Sadealdhahk the Wise assassinated his father and brought peace between his kingdom and its rivals. He renounced his claims to the former Beeraggan colonies in the Ashamadiat and sent gifts to the north to make restitution for the wrongs committed by his kingdom in the past. The Treaty of the Dagafita would become symbolic of a new era of peace and cooperation in the Baashidi world, remaining still unbroken in 1444.
Sadealdhahk and his peers were influenced by a new religious movement sweeping through the Jasiir Jadid. A codification of the various folkloric beliefs from previous ages, it also taught a philosophy of dedicating oneself to the pursuit of knowledge and understanding of the divine nature of creation. This new religion and era of peace would be the seed of a Baashidi golden age, known as the Dasr Sharaf.
Rinta Seekers
Rinta Seekers (Truth Seekers), is a religion developed by the 12th century philosopher Kabil Hadni, who sought truth in the many hundreds of beliefs that fell under the umbrella of the Habab Zar (Old Exorcism or Old Spirits). Hadni’s religion taught that the gates to heaven were guarded by mortals, who had rebelled against the lesser gods the True Creator had stationed to guide the world and watch over heaven. These gods became corrupted by the power they wielded over the material world, and so the enslaved souls of heaven slew them and spread their remains across the sky, where the dead gods can only weakly inflict their evil upon the world. He believed that the mortals in heaven sought to avoid becoming corrupted by the gods, and would only allow those who achieved enlightenment to pass through the gates. Hadni taught that no mortal could achieve enlightenment in life, but that seeking an understanding of the divine law which undergirds the world would help protect one from the evils the dead gods sought to inflict upon them. The religion is part philosophy of life and part collection of protective rituals, officiated in equal part by learned scholars in formal settings as it is by itinerant ascetic holy men.
Rinta Seekers is the great pillar of Baashidi and merfolk life. Its philosophy shapes the way that they relate to each other, and its exhortion to seek knowledge motivates Baashidi scholar-adventurers to learn the secrets of the entire world.
Baashidi magic:
There are two types of mages among the Baashidi, Mwalim and Darwiiz.
Mwalim are studious scholar mages who practice a magical tradition based on reason and logic. Their magic utilizes mystical alignments of numbers and alchemical formulas and they also derive power from knowledge of astrology and interpreting the movement of the heavens, making them quasi holy men who are trusted to conduct auguries and ward from evil influence households and courts that hire them. Before casting all but the most basic of spells, they imbibe strange elixirs and do ritual dances mapping out mystic geometry in order to enter a higher state of consciousness. This trance is described as an intellectual ecstaticness that is believed to partially connect them to the realm of paradise. Many are also scholars of renown, writing treatises on history; philosophy; and mathematics, as well as studying natural laws in order to improve their own magic and alchemy, and practicing formal court poetry.
Darwiiz are wandering mystics who practice a mixture of witchdoctory and spirit binding alongside ritual trances similar to that of the Mwalim. According to tradition, Darwiiz cannot cut their hair, drink the milk of an animal, carry salt, nor carry any tools for the making of or extinguishing of fire. Peasants and lords alike are obligated to provide a Dwariiz with hospitality and food, which a Darwiiz is obliged to repay with a performance of story, music, and dancing, alongside any needed magical aid. Mwalim enjoy the same privileges as Darwiiz, being entitled to hospitality, but see these and the other traditions of the Darwiiz as relics of a past era and the behavior of misguided folk magic practitioners.
Mwalim are more trusted by nobility, being highly influential within courts and scholarly circles. Darwiiz, due to their wandering nature, rarely enter the courts of kings or other nobles but are often the only source of magical aid that rural villages and the rougher adventurers will be able to gain aid from.
Darwiiz are far more common among the tribal and rural peoples, but no noble would ever turn one of them away or disrespect them. Influential Darwiiz have made their ways into the courts of kings before, and been trusted spiritual and practical advisors.
1444 and the Dasr Sharaf
​
The Baashidi word in 1444
In 1444, the Baashidi are in the throes of their golden age, experiencing the benefits of age of peace and cooperation. When you jump into the game, the Dasr Sharaf is ongoing event that has the potential to springboard you into success. This is the age of the Baashidi’s height as a civilization, and you as a player will be able to determine how high they ascend.
Open warfare between the Baashidi kingdoms themselves is unthinkable, and their rising power has led to them looking outwards for expansion.
​
https://preview.redd.it/lj1sm4nuqm2b1.jpg?width=1920&format=pjpg&auto=webp&s=a8af655d784ab8668b1c4ef6a0794c63cf3b966a
The island of Zyumaklai is the first step of this expansion, captured from Butuguzi by Kabilu Gawakhiza in 1420. It is the first of possibly many Baashidi possessions in seas far from their home.
The other notable expression of Baashidi expansionism is the tiny state of Hisraad. A group of scholar-adventurers granted control of a mountain-fortress by the queen of Qabiika Dadubakha, they use their base to conduct expeditions into lizardfolk lands hunting for ancient knowledge, and have ambitions of conquering their own state there. Only time and you the player will tell if they succeed, and whether they are the precursor to more such expeditions.
​
The Scholar-Adventurers of Hisraad. Note the gfx is not final.
Hisraad is an interesting tag that is focused around the Baashidi expedition mechanics, which are relevant for all of the Baashidi countries, not just Hisraad and Qabiika Dadubakha. We’ll talk more about them in a future dev diary.
Trade in Sarhal
It would feel remiss to have a dev diary about Sarhal’s greatest seafarers without also including some information about trade in the greater continent Sarhal.
​
The trade mapmode.
As you can see from the trade map, Sarhal pulls trade from Haless and Rahen towards Cannor. In 1444 this route functionally doesn’t exist, but as the Baashidi, Cannorians, and other trade focused powers in Sarhal, you’ll have the opportunity to bring the riches of Haless to and through Sarhal. Eagle eyed viewers might also see some changes in Rahen and southern Haless. The West Rahen Gulf has been split to accommodate the intended flow of trade with Sarhal, and several trade nodes have been adjusted to account for this. The gulf and the Ringlet Sea are going to be very lively areas in the Sarhal update, with pirates, colonizers, and trading kingdoms all trying to get their piece of the pie. You’ll also note that Eastern Haless flows directly towards Sarhal. As a Cannorian colonizer, you’ll want to establish a presence in Ardimya to control Halessi trade without needing to conquer huge amounts of land (You’ll also want a colony there for…other reasons) If you look at Sarhal for a bit, you’ll see the traditional trade routes through the interior of the continent that have existed for most of the history of settled states there. Gnollish traders carry slaves, salt, spices, and ivory across the breadth of the sahel and sudan of Sarhal, bridging the human civilizations of East and West Sarhal through this distant trade. The movement of West Sarhali slaves into East Sarhali is of great importance to the civilizations of East Sarhal, as is the flow of East Sarhali gold and finished goods to West Sarhal. Control of this trade is vital for a gnollish power, and the effect of greater sea trade on this ancient highway will play a part in the stories of the states of the interior. There’s one more notable thing about trade in Sarhal (or rather something with trade in its name), but I’ll leave that for a future dev diary about a particular people of no small import.
WE NEED YOU
I’d like to end this dev diary by reminding people that Anbennar is a product of the community that supports it, not a distant dev studio. That means you can contribute to Anbennar and make content for it. We have plenty of passionate and talented people working on making content for Sarhal and other parts of the mod, but we always need more. If you’re interested in helping out with Sarhal or any other region, hop on to the discord and ask around. You’ll even get your name in the credits of the release.
https://discord.gg/anbennar
​
A new challenger to Anbenncost's title has appeared. The city of Qasri Baashi is split over two provinces, representing its nature as a huge sprawling slum.
Trade good mapmode. Those ivory provinces are from herds of pygmy elephants formerly bred by Ardimya as pets.
I wonder why I included this image? Must be a mistake, but I'll leave it here.

Today was a nice day, for me at least. Hope tomorrows better if it was bad for others. It’s nice, sunny, and beautiful over the lake. Lake Michigan. It’s a lot like Rehoboth Beach Delaware where my ex Ni lived. After all my Georgetown MSF V classmates shunned me, Ni who is the same age as me but from MSF I, and also from Baltimore (he pronounces it Bawdehmoa), he was like ah yes so now the party can really begin. I spent my 29th birthday at his house.
It was my first Sunday really observing Sunday as the Catholic Sabbath. The idea of telling my rabbi that Sunday is the Sabbath for me "because Reaper said so" brings me so much peace and actually is probably similar to what early Catholics did when they made the switch from Saturday to Sunday. It was probably just an act of solidarity with friends, and it’s literally like the "if your friend told you to jump off a bridge, would you do it?" conversation over and over again, one by one as people’s parents in Biblical times insulted peoples friends. It makes so much sense and resolves a major life question I had.
I danced really hard at the bar on Friday night stone cold sober, danced so hard I got kicked out because I was dancing on top of the table like girls used to do at bat mitzvahs. I lost my license although I got it back.
I wandered around the party street all night, socializing. Sat down in this little bench and water fountain oasis near the parish and read a book of poetry someone left there. Walked around the city more. I know how to socialize; figuring stuff out with Reaper was just a priority. I’m really really really curious how The Scarlet Letter is taught in MA and RI public schools; I have a feeling the Balitkmore County Public Schools curriculum interpretation of it is lazy. I remembered thatI found an adult video in 2022 where the woman says "I’m actually from Baltimore" at the beginning. I laughed so hard today when I remembered that and would have laughed really hard if I had remembered to show Reaper. I wrote this sentence today that sounds a lot like our mutual friend Colette: "I am screamingly passionate about you.” It’s inspired by this picture which I sometimes print out, frame, and hang on my wall. The pic + words are the best thing I have ever written in my life. I am so much like a man version of that woman it’s insane. Like I bet that sentence does not sound as good to hear as it sounds fun to write. I can just picture her sitting in her woody college campus dorm room, sitting in the corner, writing poetry. It’s like when I applied to Sewanee: The University of the South, a party school. I won a full ride plus stipend and often wish I went there. I got to intern there in 2020 and it was nice.
I did a lot of journaling today. And relaxed. It feels great. :)
I talked to Morm Dad and several others. Told Morm Dad I want to be a missionary for Halloween "but he concept would only make sense in Eastern or Central Time.” I’m taking a nap. I had four Klondike bars and about 5 ramen. Monster. Instacart gave me a $90 coupon. I told the rabbi I’m sending any children to Catholic school and said, continuing to fight the accusation that I am anti-Semitic for arguing back with the Rabbi when he insulted Reaper and called him inferior to a Jew:
“I know many people from this high school feel that it is one of the most anti-Semitic places in America as far as rape, and other severe crimes [by Jews] against [other] Jews. I do not say that lightly. It is a place that both brought me to the point where I met you, etc., and also overall more of my classmates than not are done with Judaism and said so even as early as age 15 in some cases. I told Rabbi Al about the one woman from our class who became a rabbi; another woman from the grade above us became Orthodox; my childhood best girl friend is afraid to mention in public that she is Jewish. I am doing somewhere in the top 25% of Jewish outcomes for our class."
Everything about today is just like what the last few days of being 17 felt like, so I’m excited for a fun summer. :)
I’m listeni a lot to a nice jazz song that I played a lot during the wake yesterday "Quintessence" by Wayne Marsh

Introduction: The rapid advancement of technology has consistently reshaped various industries, leading to increased efficiency, productivity, and sometimes job displacement. As we look ahead to the year 2040, it is important to acknowledge the potential impact of emerging technologies on the job market. In this write-up, we will explore the possibility of increased automation and its potential consequences, specifically focusing on the hospitality industry where waiters and waitresses may face challenges.
Accelerating Technological Progress: Technological progress has historically outpaced our expectations, with advancements in artificial intelligence (AI), robotics, and automation transforming various sectors. By 2035, these technologies are likely to become even more advanced, capable of performing tasks with greater efficiency and accuracy. As a result, we can anticipate that by 2040, certain job roles that involve repetitive or predictable tasks may be at risk of automation.
Automation in the Hospitality Industry: The hospitality industry, including restaurants and cafes, has already witnessed some level of automation with self-service kiosks and ordering systems. By 2040, advancements in AI, robotics, and automation may enable even greater automation in these establishments. Technologies such as robotic waiters, smart kitchen systems, and automated food delivery mechanisms could potentially replace certain tasks traditionally performed by human waitstaff.
Increased Efficiency and Enhanced Customer Experience: Automation in the hospitality industry can bring numerous benefits. With the introduction of advanced technologies, processes can become faster, more streamlined, and error-free. Automated systems can handle routine tasks like taking orders, serving food, and processing payments with exceptional precision, minimizing human error and enhancing overall efficiency. Additionally, innovations in customer service-oriented AI can provide personalized recommendations, improving the overall dining experience.
Adaptation and Upskilling Opportunities: While automation may lead to certain job displacements, it also presents opportunities for workers to adapt and acquire new skills. The transition towards automation will likely create a demand for individuals skilled in developing, maintaining, and overseeing automated systems. Moreover, there will always be a need for human touch and interpersonal skills in customer service, which cannot be entirely replaced by technology. As a result, individuals can focus on developing these uniquely human qualities to remain relevant in the changing job market.
Social and Economic Implications: The widespread implementation of automation in various industries will undoubtedly have social and economic implications. Governments, organizations, and societies will need to address the challenges posed by job displacement and ensure that appropriate measures are in place to support affected workers through retraining programs, job placement initiatives, and social safety nets. Additionally, the transformation brought about by automation may also lead to the emergence of new job roles and industries, creating new opportunities for employment.
Conclusion: As we progress toward 2040, the increasing pace of technological advancements is likely to bring about substantial changes in the job market. Automation in industries such as hospitality may lead to the displacement of certain roles, including waiters and waitresses. However, it is essential to recognize that automation also presents opportunities for adaptation, upskilling, and the creation of new jobs. By embracing these changes, individuals, organizations, and societies can navigate the evolving landscape and ensure a smoother transition into the future of work.